Posted by Fr. Thomas Fitzpatrick, Rector of St. Joseph Cathedral
When you have received Him, stir up your heart to do Him homage; speak to Him about your spiritual life, gazing upon Him in your soul where he is present for your happiness; welcome Him as warmly as possible, and behave outwardly in such a way that your actions give proof to His presence.
- St. Francis De Sales
Truth is, I worry that we fritter away the most holy and intimate time we have with Christ in the moments immediately following our reception of the Body and Blood of Christ. It is hard for priests sometimes to distribute Holy Communion into hands of disinterest then see the communicant return to their pew and do nothing but wait for the Mass to end. Priests don’t watch and check, but we do see; and for all the time that we do not have (or give) during the week to pray, these precious minutes are more valuable than any of our other activities we have in our lives.
When my brothers and sisters were little, we thought our mother used the Eucharist as a convenient method to keep us from arguing or fighting in the car on the way home from Church. (Joan invariably would accuse me of some dastardly deed during Mass.) But her insistence on prayer and posture immediately after communion in the pew and on the way home was part of the reverence that the Eucharist demands of us, not one of control.
Christ’s victory over death is ours if we choose to accept it. This acceptance is received, not taken. In order for it to bear fruit in our hearts and lives we must digest this spiritual food in precisely the same manner that St. Francis DeSales suggests. The Eucharist is unlike any other meal of sustenance during the week that is eaten, then forgotten. Its power ranges far beyond feeling or taste because as the Bread of Life it is perceived by faith, and then experienced through our cooperation with the grace it provides.
Our persistence in prayer is vital to our life in the Eucharist. The combination of the two will help to mold and shape us in the manner we ultimately desire. Resistance to prayer in the form of all our excuses, reasons and omissions prevents us from learning or uncovering these desires, because it is through our prayer that these desires become known to us.
We all want to go to Heaven, right? Heaven is complete union with God, a sublime reality far beyond human measure, yet realized faintly and persistently throughout our lives. The Body and Blood of Christ coupled with our prayer lives are forms of that union with God we ultimately hope to experience perfectly. In ways perceptible to our senses, this precious Sacrament is received in a human manner to be enlightened by our faith and emboldened by the power of God. This gift of God is exactly what Christ proclaimed it to be: “This is my Body…This is my Blood”. It deserves our utmost respect and reverence as well as our persistent efforts to understand its importance to the world and our eternal life.